| Introduction
Throughout their entire lives, everyone is at war with an
enemy, the extent of whose strength and influence they perhaps
fail to fully comprehend. The main feature of this enemy is
subtlety. He constantly invites mankind to commit evil, and
many people he uses without them even being aware of it. Those
who are constantly in conflict with others, who always believe
that violence is the answer, who take pleasure in brutality,
murder, chaos and anarchy, in short, those who harm the peace
and security of the world, have lost the war against this
foe, whether they realize it or not, and have fallen under
his control. This most dangerous enemy is the Devil, described
to us in all his aspects by God in the Qur'an. The Devil is
a force who, ever since the time of the Prophet Adam, has
been doing all in his power to turn man away from God. One
of the most common errors people commit is their failure to
adequately estimate the Devil, that one who incites them to
wickedness and leads them to Hell. The fact is, however, that
the Devil poses a serious danger to man, and is his declared
enemy. In a verse, God reveals:
The Devil is your enemy so treat him as an
enemy. He summons his party so they will be among the people
of the Searing Blaze. (Qur'an, 35: 6)
One of the most devious quagmires that the Devil sets up
for people is conflict, terror and anarchy. As God revealed
in another verse, "The Devil wants to
stir up trouble between them" (Qur'an, 17: 53); to
destroy feelings of friendship, love, compassion, forgiveness,
peace and trust between people, and to incite them towards
violence, are the objectives of the Devil. However, one point
should be stressed here. Although the Devil appears to be
a creature who is active on many fronts, he is, in fact, under
God's control and is His subject. He knows that God has granted
him a set time until the day of judgement, and that he will
have to pay for sins when that time comes. The promises he
fabricates to encourage people to join him, and the schemes
he sets in motion, are all part of his deceptions. God describes
this fact of the Devil:
They are like the Devil when he says to a
human being, "Disbelieve," and then when he disbelieves, says,
"I wash my hands of you. Truly I fear God, the Lord of all
the worlds." (Surat al-Hasr: 16)
Nevertheless, the Devil is able to influence certain people
(those who do not believe in God, and who do not know or fear
Him as they should). The degree of this influence depends
on the circumstances. He is often behind certain events which
impel human societies into disaster and which cause harm to
the innocent. One of the greatest sources of misery effected
by the Devil in our time is, without a doubt, terrorism.
The hadiths of the Prophet Muhammad, peace be upon him, also
mention that, during the end times, a devilish power will
emerge, one of whose most important attributes will be that
he disrupts the peace and order of mankind. Many people, though,
attach little importance to that power, known as the Antichrist
(Dajjal). That is because, most people either have little
knowledge of the matter, or have never heard of it at all.
However, the subject of the Antichrist is very prominent in
those of the Prophet's hadiths which point out that the last
day is approaching, and about which a substantial amount of
information has been provided. The aim of this book is to
describe the characteristics of the Antichrist, one of the
Devil's primary minions on earth, as set out in the hadiths,
and to allow the reader to acquire more familiarity with this
Devilish power, of which God's messenger (pbuh) has warned
us.
From the hadiths, one would ordinarily think of him as an
individual. However, as well as an individual, it can also
be an ideology that tends towards violence and savagery, possesses
devilish characteristics, and inflicts suffering on mankind.
Later chapters of this book will treat that aspect, and demonstrate
that the Antichrist is a perverted ideological movement that
has enormous influence in the world. That movement holds whole
communities under its spell, attracts followers despite all
its manifest absurdities and errors, and even has its own
differing sects within it.
Another important matter that will be considered in this
book is the way this movement inspires fear and unease in
people, giving rise to chaos and anarchy, and destroying peace
and security, in order to consolidate its hold on the entire
world. One of the most frequently employed methods that the
movement in question resorts to, in order to achieve its aims,
is acts of violence and terrorism aimed at the innocent. In
other words, terrorism is the most prominent element of the
way of the Antichrist. That element is employed by the disciples
of the system, in hysteria and rage, as if it were a holy
rite.
The wars, conflicts, acts of brutal terrorism, slaughter
and acts of genocide that still go on in various parts of
the world today, are the work of the Antichrist, the principle
devilish power in the run-up to the last day. The main aim
of that system is to turn people away from religious belief,
proper morality, spiritual depth, love and all human values,
and to turn them into uncompassionate and aggressive creatures
that take pleasure in savagery and violence, and thus turn
the whole world into a battleground. However, it must never
be forgotten that this plan will not succeed, and that the
system of the Antichrist is doomed to annihilation. Whatever
the degree of the strife and chaos it manages to create, the
ideological system of the Antichrist is doomed, under the
law of God, to ultimate defeat and destruction. By the will
of God, that defeat will come about by means of a war of ideas
waged by those who turn to Him with true sincerity and strive
to bring about the spread of belief and proper morality all
over the world. That is a promise made by God to the believers.
The following verse is the way in which God says that the
truth will be made known in the end and falsehood be overcome:
Say: "Truth has come and falsehood has vanished.
Falsehood is always bound to vanish." (Qur'an, 17: 81) |